Conviction

You should be responsible to create the world you desire, not by forcing but by:

• simply doing
• being who and what you are
• being true to yourself
• acting on it in that way and in whatever way shape and form your own imagination

You may alter the suggestions we will make so that there will be a perfect manifestation of your willingness to cocreate those activities.

In this way, there may be through the expression of each of you the unification of your planet through processes.

Each and every process that you choose to create is ballad very creative can be very much fun.

We are not saying that you should try to eliminate any process you are creating.

A process is not necessary when you have life itself to create all that you need.

Life is the only process that you actually need.

You may create many processes within life but living in and of itself will bring you all.

Asker: We had some of the experiences that a lot of trans channels have had before they became trans channels, such as being struck by lightning or a severe blow on the head, and the way it restructured the brain. Is that a very common thing?

Bashar: Some individuals allowed themselves to break through the preconceived notions and the structures that you choose to agree with up to a certain point.

They will know that they have chosen a way that abruptly allows them to remove themselves from the previously held belief system and enter a new one.

The idea of a sudden shock to the nervous system will be one way that many of you have chosen to be something that will get you there very quickly.

And because it comes as a surprise, you do not fear it.

In this way, it is a rewiring of the brain, of the idea of what you are. Though it may not immediately be apparent as to what the rewiring is headed for, you will always find it.

This is similar to the energy expressed in an epileptic seizure.

It the rewiring of certain patterns, but not the expression of them outwardly, but inwardly.

It is channeling to the self, experienced in a way that allows the individual to act as a sign, as a symbol, to other individuals for the idea of allowing them to share not pity but compassion and support.

At the same time, it is simply assumed to be a disease.

Individuals who are allowing themselves to be born into your physical life with the potential for what you call the idea of epilepsy are simply allowing themselves to come in genetically wired in a certain fashion so that all the channeling energy will flow inward to the center of their being and will allow them to accelerate at such a rate that you may find that many individuals, if they choose to reincarnate after that, will have remarkably free lives or not choose to reincarnate at all.

They have expressed all of the potential of their own creativity inward, and if they choose another life physically, all of that potential will then flow in service outward at what you would call a high rate of acceleration in a very obvious fashion.

You will find that Masters on your planet in a previous incarnation have been epileptics.

Asker: I have had some wonderful experiences lately with abundance. I realized that what abundance is, is merely or simply the basic cycle that is always a flow.

It is nothing static. It is a flow. It is not a state, it is not the collection of things, it is the flow.

And it’s comprised of giving and receiving, and allowing others to give, which is receiving, because there can be no true giving unless there’s allowance to receive as well. And so I began to see, in looking through my own life, how much giving and how much receiving I have been enjoying all my life, and I realize that abundance always is there, and therefore all we really need to do is tune to that and enjoy the flow of the giving and receiving.

Bashar: You mean it’s not simple?

Asker: Anyway, I wanted to thank you because your ideas helped me to this realization.

Bashar: I will thank you for allowing yourself to create those ideas in your own reality, and thank you for allowing me to reflect what you already know.

Asker: First on a personal note. I would like some reflection on the idea that I find myself not acting in a number of areas.

Bashar: You feel you find yourself not acting?

Asker: Yes, I discover I go, “Here I am, not acting,” and I wish to be active, and I run into this judge: “Is this the correct path? Is this the right thing?” Just like you were talking about. But I’ve run into this for some time, and I rekindle when I get these concepts, I rekindle them and I go forth for a while, and then I find myself back…

Bashar: Anything that you find to be an influence from us while you are in this interaction with us is only your willingness to influence yourself. We are not doing anything.

Therefore, in this way, there is no need to accord to us the idea of having influenced you, and that when you leave, so to speak, the influence fades. You choose to stop influencing yourself.

Asker: Good, that’s what I would like to reflect. Why are you doing that?

Bashar: Why is it teaching you that it isn’t a very pleasant way to live? Is it equal, however, to any other way you could live? It has the same magnitude of intensity.

Asker: All right, then why not simply choose the way you wish to live?

Bashar: I don’t know. At this point in time, that’s what I’m trying to… how do you wish to live?

Asker: Actively, successfully, doing what? Abundantly, doing what? Sharing, doing what? Affinity, love, humor, joy.

Bashar: All right. How can you do this?

Asker: By creating an audience to share it with, in some way or fashion.

Bashar: How about you first of all? You are your first audience. How about sharing it with yourself?

Asker: Good idea. Actually, I have found that when I have done that, then it naturally does. Yes, so keep doing it. Share it with good… okay, that’s a good one. I shall work on that one. Another question: work, work, work? Why “I shall work on that one”? You are choosing to create the belief that you need to create a process to achieve something you already are. Remember that the idea of having the concept is the end of the process, not the beginning. Your imagination is as real as physical reality. As soon as you choose to believe that, you will know that as soon as you can conceive of the idea, you are the idea you have. Therefore, to act like that idea, to have your physical reality reflect that to you, there is no need to assume that having the thought means you need to begin a process to achieve it. It is the end of the process. The moment you can even conceive of it, you are it. Act like it, and your reality will automatically. It has no choice.

Asker: Good, done. Thank you. Second question?

Bashar: All right, after that. Okay, I’m being bold.

Asker: Are you bold enough to know that if you have a question, you also have an answer?

Bashar: Yes, I am. I am. What is the question?

Asker: The question is: what was the nature of the civilization that is now an asteroid belt in our system, and what happened? How did it explode? What occurred?

Bashar: They were a little bit, shall we say, abrasive.

Asker: Okay, I get the concept of abrasive. Abrasive to the point where they chose to pulverize their planet. Thermonuclear in a sense, not quite what you would understand in that way, but similar.

Asker: What was the different way? How would they pulverize your planet? You can yourself, you know, with your own nuclear devices, you can do this. By setting off a chain reaction internally. All it takes in this way is several key positions upon the crystalline structure of your planet to allow there to be an imbalance that will allow the planet to tear itself to pieces. You do not need to carry out the entire destruction with the devices; the planet will finish it for you.

Asker: I understand. Thank you. What was this civilization like?

Bashar: Many of them are here now. You tell me.

Asker: Similar to this one?

Asker: Yes. For the last couple of months, I have been really dedicating my energies to finishing a screenplay on the Crystal Skull.

I have therefore not been dedicating those energies that I would normally have been dedicating toward gainful employment.

Why not?

Bashar: Because I wanted to put my energies to the screenplay. I felt I was channeling a feeling that that was more important to me, or at least that was the thing that I wanted to do.

Bashar: You can do more than one thing, you know. So you made the choice to only do the one thing?

Asker: Absolutely, I did. I do more than one thing: I sleep, that’s one thing; I do the screenplay, another lot of things. But one of the things that I did that I chose not to do was to spend the time to make money — a large chunk of the day that I wanted to dedicate toward the screenplay.

Bashar: Yes. In that respect, I talked to a friend of mine who’s also a channel, a channel of being who calls herself “heated,” and when I told her that I had really dedicated my time toward the screenplay even though I hadn’t been making an income for a couple of months, she said… I said I really felt right about it, and she said she got a very strong confirmation on that. And I’m wondering, would you talk about the idea of conviction in this regard? Devoting one’s time to something that one’s really convicted about, even though it may not apparently serve the social economic needs for a period of time?

Asker: Are you expressing conviction in the way that will allow this endeavor to manifest whatever it needs to show you, no matter what it is, whether it ties itself into what you call your expected social structure or not? Are you that convicted?

Bashar: I’m convicted to the point that I’m doing what I want to do.

Asker: Yes. Then there is no need for worry. The idea is that if you are doing the idea totally as you know you are, then if you need any other type of support to continue to do that idea, it will be there.

Bashar: Yes. Well, I have been thinking that I’ve been actually going very much on faith in that regard. Continue.

Asker: Faith knows no end. In your terms, you may say it is persistent, but that does not mean it needs patience. It simply knows that if this is what you are and what you wish to do, there is no question of whether or not you should stop so that the idea can keep going. In other words, “Should I stop and do this so I can support myself so I can continue to do that?” If you are doing that, that will support you in any way, shape, or form you need to be supported in order to do that, if that is what you need to be doing. If you find that by doing that, you allow yourself the opportunity to experience that that is not going to support you in that way, then trust, like we spoke about the idea of the wall and the block, that it is a road sign for you to know that you can allow yourself to do anything else you wish in this way. And it may be an opportunity for you to explore something in another direction so that later you will bring back to the original idea you started something that it requires to be complete.

Bashar: Certainly. But if I’m operating on what I really want to do, in other words, and that allows your physical situation to be the barometer: if you are involved in a project and you find that as you are involved, you have chosen to create someone coming to you and saying, “By the way, you need this by tomorrow,” then that in and of itself is a sign to you that if you are aware of any other opportunity that will allow you to raise that idea, do that and let what you were doing sit for a moment. Because obviously, if you were not supposed to, in your terms, divert for a moment, you would not have created the attraction of someone coming to you and saying, “By the way.”

Bashar: Now, you know there are two ways of doing this.

Asker: How so?

Bashar: There’s probably more than two, but maybe not. You can have somebody come to you and say, “I need to extract from you for rent fee.” You say, “Okay, well I don’t have it, let me do something to get it,” or else you can just say, “Well, I’m not going to get it, throw me out,” or else you can find a way to not have to stop the activity that you’re doing besides — you mostly get to some other way.

Asker: Yes. Now, may I ask you a question? Can you, therefore, within these let us say two to three ways you have suggested, find any one way that has any more meaning than any other way?

Bashar: Meaning only in the context of what excites me to do what I feel more.

Asker: All right. Then in this way, you can know that if you have the ability to discern that your excitement points to a specific way, you can do that. If you find that the idea allows you to sit there and say, “Well any three, any one of these three ways is equally probable,” then know and trust that it doesn’t matter which one you do. If you create for yourself a situation in which it is obvious that a decision cannot be made in that way, then it obviously doesn’t matter which one you choose. If you find that you do have a sense of excitement about one particular one, follow it. If they are all equal, it doesn’t matter.

Bashar: Well, I’ve been basically operating on what I really wanted to do.

Asker: Yes, and it was more important to stay with the excitement.

Bashar: Right. Another question. I’m going to read this because it’s kind of lengthy. We have discussed factoring Consciousness into our mathematical equations which represent our understanding of physical reality, in order to build computers and spacecraft etc. which operate on the principles yours do in your perception. Can we actually derive that understanding of physical reality by introducing factors representing Consciousness into our calculational mathematics, or will we need to begin to perceive physical reality outside the context and concept of our mathematics to derive that understanding of physical reality?

Asker: In your terms, it will be that first of all you can recognize that anything you do experience in your physical reality, including the creation of a new set of scientific equations and modality, will always be the reflection of having looked at your reality differently first. So I’m wondering, in our quest to factor Consciousness into our equations, are we kind of putting the cart before the horse?

Bashar: Well, in a sense, you can simply know that Consciousness is a factor in your reality, and then by knowing that and acting as a person who knows that and living that way, you will be the type of person who will discover the equations that will include Consciousness to reflect what you already know.

Asker: Right. That’s what I’m saying: you don’t really… if by the time we get to the equations, we’ve already perceived how it does that. Yes, although you make it usually unconscious so that you rely upon the equations to make it conscious for you. As we said in the same manner that when you create a question, the question is your conscious way of recognizing that you have an answer that you refuse to allow yourself to recognize you have. So you create a question to let yourself know that such a concept exists within you, and you do it in a way that removes the responsibility from you having to have the answer.

Asker: I have a question on an idea that I would like to explore with you. It has to do with last week. I spoke about my forehead swelling up, and there was an entity which gave his name to me as Ventar. And I would like to know… I’ve been trying to understand what he was trying to teach me, and I would like to know what perceptions you have.

Bashar: No.

Asker: Can you tell me why? No. Can you tell me… are you sure? Would it help if I stood up? Does that help? Would it help if I turned around? Does that help? Would it help if I hummed my favorite note? No.

Asker: All right, all right. Oh, bravo. No. Would it help if you sat down, relaxed? Now the whole point is simply that… are you willing to relax into your own imagination to determine what is relevant to you about the experiences you co-create?

Bashar: Yeah.

Asker: All right, then using your imagination, what can you tell me about the idea of the reason for creating that type of interaction? What has it served? How has it allowed you to feel and look at yourself?

Bashar: Well, the idea that I’ve been exploring is the understanding that polarities are equal, yes. And I feel like the entity wants to express to me to explore the dark side, to be able to vent negative polarities, to be able to see that they’re equal to positive.

Asker: All right, and you can, in your terms, vent them in a positive way so that you are not, in this way, acting let us say without Integrity. You follow me? In this way, I recognize that many individuals when they form certain connections by being born in your civilization at this time as you have done will come upon that time where they explore this negative aspect of themselves and know that it must, in that sense, come through. But it can come through under control within your self-empowerment and in the positive manifested way, so that it will be viewed as equal and not overpowering to you, and allow you in your exploration — pay attention — allow you in your exploration of the polarity that exists within you to not be so hard on yourself and lighten up and have a little fun, or a lot of fun. Not a test. And you do not have to view your exploration of the idea of the polarity as a test. You are where you chose to be. You knew what you were doing when you chose to be here, and you still know what you are doing, though many times you may choose to not think so. Allow yourself to know that you are not going to have instructed for yourself to have an experience that would not, in this way, be able to be absorbed by you and add to the overall understanding of why you chose to be here. Therefore, as you explore this idea of blending the polarities within you, trust that your imagination, specifically finely tuned to the being that you are, that it is, will always allow you to invent whatever methodology is perfect for you to go about exploring that blending. And you can trust that simply you can always feel free to exemplify the manifestation of that blending, and you do not need to exemplify it in a way that infringes upon anyone else in a non-integral manner. You follow me? Now does that assist you at all?

Bashar: I think yes.

Asker: We realize that in this way, let us say the reflection we are sharing with you is a bit nebulous. But from our perspective, you are being a little bit nebulous yourself about the ideas that you truly can allow yourself to know are yours to express. You follow me?

Bashar: Yes, yes, yes. Go with the feeling. You feel like what? Spaghetti? What does that mean to you? Loosely connected, intertwined, yes, changing from one idea to another, yes, malleable. Allow yourself to know that many individuals in this transformational time will begin to create a sense of the transformational mechanism itself, something that your civilization for many hundreds of thousands of years has not all permitted itself to feel. So it may seem disorienting, it may seem confusing in that way, but that is all right. That is the definition of the process: disorientation and confusion. Relax, relax, and enjoy. Now you can also add this to the idea if you wish: if you are willing in this way to love living, then you will allow yourself to live the idea of loving.

Asker: I wanted to share with you an experience I had after I attended Steve’s seminar and had found so much help from his seminar in getting rid of the negative ego, or knowing where all this negativity comes from.

Bashar: Comes from where? Well, yes, from the way that I handled it, from not putting a judgment on it now, where the judgment is. And so I went back to Denver to be with my sister-in-law who is very ill with cancer — a cancer patient, been paralyzed. And I dreaded doing it. I didn’t particularly want to do it, but it was a beautiful experience.

Bashar: And I had to lift her a lot and hold her, and it was like my heart chakra had opened up. I felt the deep, deep love going through her and into her and back to me again. And it was a very beautiful experience where I had gained it. I found that anytime I looked at anything like I put a judgment on, I knew where it was coming from and immediately knew, and of course it would no longer be there.

Asker: Oh, thank you for living through your fear instead of attempting to avoid it.