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It is God alone who has planted free will in man’s mind.
People who have not realized God would become engaged in more and more sinful actions if God had not planted in them the notion of free will. Sin would have increased if God had not made the sinner feel that he alone was responsible for his sin.
“Those who have realized God are aware that free will is a mere appearance. In reality man is the machine and God its Operator, man is the carriage and God its Driver.”
It was about 4PM. Rakhal and several other devotees were listening to a kirtan by M. in the hut at the Panchavati.
Rakhal went into a spiritual mood while listening to the devotional song. After a while the Master came to the Panchavati accompanied by Baburam and Harish. Other devotees followed.
The Master sang in an ecstatic mood:
O friends, how great is my relief To hear you chanting Krishna’s name! . . .
To the devotees: “Always sing devotional songs. To love God and live in the company of the devotees: that is all. What more is there?
When Krishna went to Mathura, Yaśoda came to Radha, who was absorbed in meditation.
Afterwards Radha said to Yaśoda:
‘I only ask to bless me that I may:
- serve God with my body, mind, and tongue
- behold His devotees with these eyes
- meditate on Him with this mind
- chant His name and glories with this tongue.’
But those who are firmly established in God may do as well without the devotees. This is true of those who feel the presence of God both within and without.
Sometimes they don’t enjoy the devotees’ company. You don’t whitewash a wall inlaid with mother of pearl-the lime won’t stick.
The Master returned presently from the Panchavati, talking to M.
You have the voice of a woman. Can’t you practise a song such as this? Tell me, friend, how far is the grove Where Krishna, my Beloved, dwells?
(To M., pointing to Baburam) ‘You see, my own people have become strangers; Ramlal and my other relatives seem to be foreigners. And strangers have become my own. Don’t you notice how I tell Baburam to go and wash his face? The devotees have become relatives.
(Looking at the Panchavati) ‘I used to sit there. In course of time I became mad. That phase also passed away. Kala, Śiva, is Brahman. That which sports with Kala is Kāli, the Primal Energy. Kāli moves even the Immutable.’
Saying this, the Master sang:
My mind is overwhelmed with wonder, Pondering the Mother’s mystery; Her very name removes The fear of Kala, Death himself; Beneath Her feet lies Maha-Kala. . . .
As the Master came to the bakul-tree he spoke to M. again:
After dusk Sri Ramakrishna went to the Kāli temple and was pleased to see M. meditating there.
The evening worship was over in the temples. The Master returned to his room and sat on the couch, absorbed in meditation on the Divine Mother. M. sat on the floor. There was no one else in the room.
The Master was in samādhi. He began to come gradually down to the normal plane. His mind was still filled with the consciousness of the Divine Mother. In that state he was speaking to Her like a small child making importunate demands on his mother.
The voice in which these words were uttered was very touching.
Mother, one needs faith. Away with this wretched reasoning! Let it be blighted! One needs faith-faith in the words of the guru, childlike faith. The mother says to her child, ‘A ghost lives there’; and the child is firmly convinced that the ghost is there. Again, the mother says to the child, ‘A holy man is there’, and the child is sure of it.
Further, the mother says, pointing to a man, ‘He is your elder brother’, and the child believes that the man is one hundred and twenty-five per cent his brother. One needs faith. But why should I blame them, Mother? What can they do? It is necessary to go through reasoning once. Didn’t You see how much I told him about it the other day? But it all proved useless."
The Master was weeping and praying to the Mother in a voice choked with emotion. He prayed to Her with tearful eyes for the welfare of the devotees:
“Mother, may those who come to You have all their desires fulfilled! But please don’t make them give up everything at once, Mother. Well, You may do whatever You like in the end. If You keep them in the world, Mother, then please reveal Yourself to them now and then.
Otherwise, how will they live? How will they be encouraged if they don’t see You once in a while? But You may do whatever You like in the end.”
The Master was still in the ecstatic mood. Suddenly he said to M:
M. sat in silence. The Master went on instructing him.
M. sat there without uttering a word.
M. remained with folded hands.
Sri Ramakrishna now came down to the normal state of mind. Ramlal entered the room. At the Master’s bidding Ramlal sang:
Who is the Woman yonder who lights the field of battle? Darker Her body gleams even than the darkest storm-cloud And from Her teeth there flash the lightning’s blinding flames…
He sang again:
Who is this terrible Woman, dark as the sky at midnight? Who is this Woman dancing over the field of battle?…
The Divine Mother and the earthly mother. It is the Divine Mother who exists in the form of the universe and pervades everything as Consciousness.
The earthly mother gives birth to this body. I used to go into samādhi uttering the word ‘Ma’. While repeating the word I would draw the Mother of the Universe to me, as it were, like the fishermen casting their net and after a while drawing it in. When they draw in the net they find big fish inside it.
“Gauri once said that one attains true Knowledge when one realizes the identity of Kāli and Gaurānga. That which is Brahman is also Śakti, Kāli. It is That, again, which, assuming the human form, has become Gaurānga.”
At the Master’s request, Ramlal sang again, this time about Gaurānga.
(to M.): “The Nitya and the Lila are the two aspects of the Reality. God plays in the world as man for the sake of His devotees. They can love God only if they see Him in a human form; only then can they show their affection for Him as their Brother, Sister, Father, Mother, or Child.
It is just for this love of the devotees that God contracts Himself into a human form and descends on earth to play His lila.”
Chapter 18d
Different Attitudes Toward God
Chapter 19
The Master And His Injured Arm
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